Radio Replies Volume One: Nature of Man & Existence and Nature of the Soul

Man is a living being, endowed with a sensitive material body, and a spiritual soul which is immortal of its very nature, and which rejoices in the two spiritual faculties of intelligence and freewill.

Existence and Nature of the Soul

We may speak that way. Strictly speaking, however, man is a composite being consisting of both body and soul, the soul, of course, being the nobler component element.

A living human body is not the same thing as a corpse. Now the soul is the difference between a corpse and a living being. A dead body cannot move, eat, think, express itself, enjoy, or be miserable. It can but fall to pieces and go back to dust. There is something that stops your body from doing that now. It is your soul. For every activity you must find a principle of operation behind it. The principle in a man which thinks and loves, and is happy or miserable, is a very real thing. It is not nothing, less than the very body it animates. Nor is it a chemical. No doctor, examining a corpse, can tell you what chemical is missing that it should not live. If there be nothing else save chemical substances, let doctors and scientists gather together the requisite chemicals and say, "Live!" They can effect nothing like this. There is something that chemistry cannot reach; it is the soul or spirit. Look anyone in the face, and behind those animated features, those changing expressions, in the very eyes, you will read the soul.

28. If a soul is the difference between a living being and a corpse, then an animal, or even a vegetable, must have a soul.

That is so. Sane philosophy admits a vegetative soul, a sensitive animal soul, and an immortal, spiritual, and intelligent human soul.

29. Man does not possess a soul. He is a soul. The Bible says that God breathed the breath of life into the body, and it became a living soul.

That breath of life was either a definite something, or it was nothing. But you cannot tell me that nothing vitalized that body. It was a definite something, and that something was a created human intelligent soul.

Again, if man has not got a soul, then instead of being composed of body and soul, he is a body. And if that body is a soul, then a soul wears boots! However you quote the Bible, the authority of which we shall consider later. Meantime, since you accept it, you will notice that Christ clearly shows the difference between the material body and a spiritual soul when He said, "Handle and see, for a spirit hath not flesh and bones, as you see me to have." Lk. XXIV., 39. A body, of flesh and bone, could never become a living soul. Man was but named after the superior element of his being.

The word spirit can have a very wide meaning. It is derived from the Latin word spiritus, meaning a breath. Then because the soul of man is as invisible to bodily eyes as a breath, and also because its presence is manifested by the breathing of a living body, the word spirit acquired a transferred sense, becoming a substitute for the word soul. If then we intend by the word spirit the principle of life in a man, that principle which enables him to live, to know and to love, to be happy or to be sorrowful, then the spirit is the soul.

And in a further sense, because a man's dispositions depend upon his soul, we use the word spirit for character, and thus speak of a man's spirit. But this is only the soul, manifesting itself in a man's external conduct. The soul, therefore, is the living principle which makes the difference between a living man and a corpse, and spirit and soul in this sense mean the same thing.

No, for God is a spirit, a purely spiritual substance, and does not breathe. The expression is only a human way of putting things. The soul is a spirit, and is called the breath of God merely because caused or created by God in its spiritual or breath-like nature.

No. God creates each soul as each body is generated. It is difficult to fix the exact moment, but the more general opinion is as soon as the embryo begins to exist.

[2322 From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a "criminal" practice (GS 27 § 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life.

2323 Because it should be treated as a person from conception, the embryo must be defended in its integrity, cared for, and healed like every other human being. ] Catechism of the Catholic Church

Rev. Dr. Leslie Rumble, M.S.C.

"I was brought up as a Protestant, probably with more inherited prejudices than most non-Catholics of these days. My parents were Anglican and taught me the Angelican faith. My 'broad-minded' protestant teachers taught me to dislike the Catholic Church intensely. I later tried Protestantism in various other forms, and it is some thirty years since, in God's providence, I became a Catholic. As for the 'open, free, sincere worship' of a Protestant Church, I tasted it, but for me it proved in the end to be not only open, but empty; it was altogether too free from God's prescriptions."

Eventually, Leslie became a priest of the Missionaries of the Sacred Heart.

In 1928, Fr. Rumble began a one-hour 'Question Box' program on 2SM Sydney, N.S.W. radio on Sunday evenings that was heard all over Australia and New Zealand. For five years he answered questions on every subject imaginable that had been written to him from all over that part of the globe. His first show began with a classic introduction:

"Good evening, listeners all. For some time I have been promising to give a session dealing with questions of religion and morality, in which the listeners themselves should decide what is of interest to them. Such a session will commence next Sunday evening, and I invite you to send in any questions you wish on these subjects . . . So now I invite you, non-Catholics above all, to send in any questions you wish on religion, or morality, or the Catholic Church, and I shall explain exactly the Catholic position, and give the reasons for it. In fact I almost demand those questions. Many hard things have been said, and are still being said, about the Catholic Church, though no criminal, has been so abused, that she has a right to be heard. I do not ask that you give your name and address. A nom de plume will do. Call yourself Voltaire, Confucius, X.Y.Z., what you like, so long as you give indication enough to recognize your answer."

"By the summer of 1937, the first edition of Radio Replies was already in print in Australia, financed by Rt. Rev. Monsignor James Meany, P.P. - the director of Station 2SM of whom I am greatly indebted."

"I have often been mistaken, as most men at times. And it is precisely to make sure that I will not be mistaken in the supremely important matter of religion that I cling to a Church which cannot be mistaken, but must be right where I might be wrong. God knew that so many sincere men would make mistakes that He deliberately established an infallible Church to preserve them from error where it was most important that they should not go wrong."

Rev. Charles Mortimer Carty

I broadcast my radio program, the Catholic Radio Hour, from St. Paul, Minnesota.

I was also carrying on as a Catholic Campaigner for Christ, the Apostolate to the man in the street through the medium of my trailer and loud-speaking system. In the distribution of pamphlets and books on the Catholic Faith, Radio Replies proved the most talked of book carried in my trailer display of Catholic literature. As many of us street preachers have learned, it is not so much what you say over the microphone in answer to questions from open air listeners, but what you get into their hands to read. The questions Fr. Rumble had to answer on the other side of the planet are same the questions I had to answer before friendly and hostile audiences throughout my summer campaign."

I realized that this priest in Australia was doing exactly the same work I was doing here in St. Paul. Because of the success of his book, plus the delay in getting copies from Sydney and the prohibitive cost of the book on this side of the universe, I got in contact with him to publish a cheap American edition.

It doesn't take long for the imagination to start thinking about how much we could actually do. We began the Radio Replies Press Society Publishing Company, finished the American edition of what was to be the first volume of Radio Replies, recieved the necessary imprimatur, and Msgr. Fulton J. Sheen agreed to write a preface. About a year after the publication of the first edition in Australia, we had the American edition out and in people's hands.

The book turned into a phenomena. Letters began pouring into my office from every corner of the United States; Protestant Publishing Houses are requesting copies for distribution to Protestant Seminaries; a few Catholic Seminaries have adopted it as an official textbook - and I had still never met Dr. Rumble in person.

To keep a long story short, we finally got a chance to meet, published volumes two and three of Radio Replies, printed a set of ten booklets on subjects people most often asked about, and a few other pamphlets on subjects of interest to us.

Fr. Carty died on May 22, 1964 in Connecticut.

"Firstly, since God is the Author of all truth, nothing that is definitely true can every really contradict anything else that is definitely true. Secondly, the Catholic Church is definitely true. It therefore follows that no objection or difficulty, whether drawn from history, Scripture, science, or philosophy, can provide a valid argument against the truth of the Catholic religion."

Biographies compiled from the introductions to Radio Replies, volumes 1, 2 and 3.

Source: www.catholicauthors.com

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Nature of Man

Existence and Nature of the Soul

Rev. Dr. Leslie Rumble, M.S.C.

Rev. Charles Mortimer Carty

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